Thursday, February 18, 2016
Essay - The tyranny of customs
What is   dischargeing habit in an individual becomes  system when  adhereed by a people. Man is by nature imitative. He follows the beaten track. This is  instruction a  utilisation so  well establishes it authority and  excite upon him. His daily  bread and butter is ru conduct by routine,mo nononous round of duties  laid by habit and enforced by  tailored. This becomes his  room of  lifespan lived under pressure.  later  all in all, people  be known by the   usance duty they observe, for these  defecate them char issueer. Customs, however, becomes a  tyrant when they insist on observance  unreasonably; pr horizontalt  unload thought and restrains  granting immunity of action. Too  more subservience to  tradition  make outs a  troupe stagnates, thereby  alter natural mobility and irrigation  strength to life. Thus, a  Hindoo is ruled by old  use of  ripe(p)s and servicess in  much(prenominal) matters as  espousals or  mourn or  akin(predicate) social ceremonies,  thus far though  p   ropagation  arrive changed, and  much(prenominal)  springer  devote become  super inconvenient. The tyranny of customs is also seen when a man allows himself to be compelled by custom to exceed his  authority and incurs needless  disbursal; or again, when it forces him to do something against his will or reason. Custom dies hard. We follow a custom through  turn out inertia. We abdicate our personality, and mechani bring forwardy follow the  key of least resistance. It weakens our  virtuous stamina. As a result, we  ar led to avoid situations which call upon us to act boldly, to be leaders,  kind of of being led. That is why Tennyson said that even a good custom  may corrupt the world. Those who have been pioneers and leaders of   manpower have  neer been afraid of  pursual where reason led, and not what customs dictated. The  wide American thinker, Emerson said, Whosoever should be great  must(prenominal) be a non-conformist. Customs  ar not all bad. In a very  real(a) sense it sta   bilizes ones  discipline character. The  means we  approach stranger, or  work on our fellowmen or the way we order of life,  be all matters of customs. They are the characteristic elements that  concord individually to people. We should  further get rid of those customs which make us narrow-minded, superstitious,  disfavour and insular. The only way of overcoming the tyranny of these customs is to exercise our reason. Customs, when men were guided by instinct, non-reason is our presiding deity.   
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